The
globalization wave ensured everything from footwear
to dresses to TV programs was made available to Indian
homes from foreign countries. Along with consumer products
and other services, there were also cultural influences
being exchanged / shared across continents. No wonder
then, Feng Shui made its way to India.
When
Feng Shui first arrived in India, there were some who
instantly got hold of it, more out of fascination than
for the true authenticity behind the science. The persistent
commercialization saw Feng Shui spreading its awareness
amongst a larger audience. And with this, came many
misconceptions, myths, false beliefs pre-dominantly
due to each one construing Feng Shui from his / her
perspective. In India, Feng Shui immediately was put
on the table for comparison with Vaastu Shastra. Two
sciences, centuries old, were being compared for their
pros and cons, by people who didn’t know either
sciences well. The result obviously wouldn’t have
been conclusive. But then it was good enough for people
banking on superficial feedbacks to frame their own
opinions about Vaastu or Feng Shui.
Both
Vaastu and Feng Shui are ancient sciences from India
and China respectively, and attempt to attain the common
objective of harmonizing nature with the living. The
objective is the same, though the method is different.
The science is nearly the same, though the application
is different.
Vaastu
means the abode or the home and Shastra means the technology
or method. Hence, Vaastu Shastra translates to the method
or mechanism to construct a (good) house and gives the
guidelines to make such a conducive abode. Vaastu Shastra
is normally applied on a bounded premise i.e.: a house,
a building, a shop, factory etc. The main objective
of applying the Shastra is to create a balance between
the place in question and the outside environment. Vaastu
Shastra in the Indian context assumes significant importance
at the time of construction. It is believed that if
a house is built as per the Shastra, then that particular
house will never face serious health & money problems
and the family members will live in harmony. Vaastu
Shastra is not bounded by TIME or the OCCUPANT. It means
the Vaastu principles can be applied at any time or
any year for any person living in a particular place
in the same standardized manner.
Feng
Shui too aims to strike this balance between the outside
environment and the “living”. The difference
being that Feng Shui is done not just at the “house”
level but is percolated down to the individuals living
in that place. It’s very easy to note that, NOT
all people living under the same roof done as per Vaastu
derive the same magnitude of benefits. It is here that
Feng Shui principles can be applied to the individuals
living in that premise. Feng Shui incorporates the time
factor and hence with the changing times, the “recommendations”
given by a Feng Shui consultant would also change depending
on the ‘period’ when the principles are
applied. Feng Shui also takes into consideration the
individual on whom the “recommendations”
are being applied, and again the “recommendations”
would vary from individual to individual for a given
place and a given time.
Vaastu
is normally rigid as far as the nature and its rules
are concerned. Feng Shui offers flexibility in terms
of curing disharmonies between nature and the individual
or at least minimizing the negative impacts. Both the
sciences need to be understood in full perspective before
one goes about deciding which one is the better option
for you. It would be much more than an unreasonable
effort to pick out pieces of information from either
science suiting one’s convenience & applying
them in partial with little knowledge or hear-say talks.
While
the Vaastu – Feng Shui fight / debates may interest
some, it is to be said and reasonably well asserted
here that, the principles governed in these sciences
are bound to work and always working, irrespective of
the individual’s belief in those sciences. It
would really be wonderful if serious practitioners get
to the task of aligning these sciences and integrate
them as a composite science for the benefit of the modern
generation. This would also minimize people being victimized
in the name of these sciences or getting quick fixes
to their problems.
Both
the sciences with centuries of history behind them,
have been victims of superstitions, false interpretations
of the underlying principles (especially by the so called
practitioners) and been used more on a “as per
convenience” basis than in its true spirit. I
would strongly urge you to consult genuine or credible
practitioners only for any kind of solutions you seek
for.